consciousness

Although this term is difficult to define, in essence, it is the lens through which we perceive, interpret, and act upon the world and ourselves.

One thing that can help is to describe some of the very important qualities of consciousness, such as:

  • it largely determines the types of everyday thoughts that occur to us: those that tend to virtue or those that tend to vice
  • it impels one towards creative or destructive behavior
  • It colors our life experiences with positivity or negativity
  • it can be altered
  • there are several different states, or levels, of consciousness that can be experienced
  • its growth is measured by how much a person perceives and how much that person can do

I Work 24/7, but don't call me a Work-A-Holic

Through this site -through working out my ideas here and bouncing some of them off the other people here- I'm starting to come to the notion that I am always at work.  I am always working on something.  That something is not what it may appear to be to an outside observer.  It is not the work project I'm doing, nor the house chores, nor the fixing of my car or the writing of a computer program.  No, it may only appear that those are the things I'm working on.  The real thing that I am working on on is my consciousness -the the lens through which I perceive my life experiences.  

I am going through some pretty challenging times in my personal life at the moment, and every day affords me ample opportunity to face fears and frustrations and to decide whether to face them in the same old ways or in new ways.  I've surprised myself many times now... sometimes on the positive side (as in, "wow, that went much better than I ever expected!"), and sometimes on the not so positive (as in, "really??  I still behave like that??").  Either way, I'm learning and growing a lot right now.  Through it, the biggest and toughest lesson I'm learning is to welcome the process of learning and growing.  

In that last sentence, I stalled on the word "welcome" for quite some time.  I had initially written "love", but honestly, learning and growing is very uncomfortable, and who loves being uncomfortable all the time?  Yet, I know that the change I so desperately want for myself and my life is on the other side of that discomfort.  The only way to free myself from the self-created, tortuous prison of my core beliefs about myself and the world around me is to push myself through those fears and discover them to be what they've always been: lies. 

In our dream life, in the subtle world, our fears can and do manifest as the objects, people, and/or situations we find in there.  A few times I have squarely faced down personified fears in my dreams and awakened the next day with a vary real increased sense of vitality and strength that stayed with me for days after the experience.  In other words, those subtle world experiences changed the lense through which I perceive my life experiences -i.e., my consciousness.

We all work on our consciounesses 24/7.  There's no escaping it.  So why don't we try to make the most of it?  Smile!

Glossary Terms: 

Sleepwalking: Dear Science, How is it Done?

I have a question that I am hoping science can answer one day. If scientists are studying our sleep patterns and how to predict whether we can remember dreams, then I would sincerely like to add this to their to-do list. 

You don't have to do much research to find some pretty hair-raising stories about sleepwalking. And this makes the word 'sleepwalking' a sort of misnomer, doesn't it? What I mean is, people do all kinds of things while they are asleep and we tend to use the word 'sleepwalking' to describe all of these activities. Everything from crocheting in a completely dark room to washing dishes to driving to sex - all of these things are called sleepwalking when the person is in that state of consciousness that is akin to sleep. That is, not fully conscious as in a waking state. While some people have even carried on quite lengthy conversations while in this state, in most cases they report having no recollection of their experiences upon waking.

People have done some fairly amazing things while sleeping that they would never attempt while awake. In 2005 a 15 year old girl was rescued from atop a 130 foot crane after she climbed it while sleepwalking. A passerby noticed her sleeping on the couterweight of the crane and called the police. The firemen who came to her aid were afraid to wake her for fear she would get startled and fall to her death. They ended up calling her cell phone so that a familiar sound would get her attention, and once she was aware of her situation she was safely brought down by the firemen.

http://www.dailymail.co.uk/news/article-354802/Sleepwalker-age-15-curled-crane.html

I have a real question here: scientifically speaking, how do people do it?

Normally, during sleep our bodies become relaxed and our muscles don't do much until we wake up. But the kinds of activities sleepwalkers do are sometimes very intricate tasks that require lots of cognitive ability and fine motor skills. Even a seemingly mundane thing like crocheting takes a lot of concentration and patience - so how did a sleepwalking woman make considerable progress with her crocheting project in complete darkness? One could say something about 'muscle memory' but what about the colors being used? Climbing a 130 foot crane not only takes a certain amount of bravery, but to walk 40 feet horizontally along its arm would take the balance and steeled nerves of an experienced acrobat.

A doctor who studies sleep disorders who was interviewed for the story of the 15 year old girl said, "Anything you can do while awake, you can do while sleepwalking, and of course, without the fear factor."

Why did the doctor say, "of course, without the fear factor"? I believe it's because we are in a totally different state of consciousness that is more aligned with the subtle world. Have you ever had a dream that you were doing something normally considered dangerous in the physical world, and yet you were totally unafraid in the dream? Because in the subtle world, there are all kinds possibilities that simply don't exist in the physical world - and we all innately know this because we spend (on average) 37% of our lives in the subtle world.

I need to take this a step further - hey science, I'm talkin to you!

Those activities that require so much movement and concentration - how do we accomplish them while we are not engaging with full awareness of our surroundings? It seems to me that the ability to control one's body is not only coming from a different state of consciousness, but also a different part of the brain from the one we normally use to accomplish those tasks. Some of these tasks, such as driving, require all of our senses and concentration while awake, and one small lapse of attention can cause a lot of pain and damange. What part of our mind takes over, has no fear, and safely guides the individual through doing these things while asleep? And, noting that most people don't remember their sleepwalking acitivites, why is sleepwalking commonly associated with a type of short-term amnesia?

I wonder what kinds of things might be found to treat things like paralysis, Parkinson's, MS, or even plain old, run-of-the-mill anxiety. Let's get on this please...

The Tibetan Book of the Dead, Translated by Robert A. F. Thurman

Name of Review Item: 
The Tibetan Book of the Dead
Media Type: 
Book
Author/Creator: 
Translated by Robert A. F. Thurman
Name of Reviewer: 
Michael C. Willis
Date of Review: 
12/24/2018
Stars: 
4

The Tibetan Book of the Dead was written by the great master Padma Sambhava in the eighth or ninth century for Indian and Tibetan Buddhists, according to Thurman. This book seems to be a kind of instruction manual on how best to handle the state of being called ‘the between’ or ‘bardo’ by Tibetans. In fact, a better translation of the title would be “The Great Book of Natural Liberation Through Understanding the In-Between”. This in-between is explained as the state between death and the next life. It organizes the experiences of a recently deceased person into a rational process of psychic self-examination that leads to one of several outcomes for the person who has died.

This all pre-supposes several things. These things are concepts that are foundational to Buddhist teachings, and for the sake of brevity I will outline them here without any explanation. The reader is encouraged to research these teachings on their own if they feel so inclined:

When people’s physical bodies die, they are not really dead. Human beings are immortal and have other bodies which, even though they are invisible to us in the material world, actually do exist and enable us to continue the life cycle. The life cycle is the karmic life cycle that holds humanity captive until they liberate themselves from the wheel (cycle) by working off bad karma that they have accrued over many lifetimes. So where do people, in these invisible bodies, go when their physical bodies die? They go to the in-between, according to this ancient and highly revered book.

The Tibetan Book of the Dead is a set of instructions, meditations, and reminders for the recently deceased. These instructions are to be read in the presence of the person’s body during crucial time periods relative to their passing. For instance, there are instructions for the moment of passing, for day 1 after death, day 2, and so on. This also hints at a belief that a person who has recently died can still hear things in the immediate surroundings of their physical body for a period of time.

The in-between is described as the most momentous time in a person’s life cycle for many reasons. What happens at this time will affect their future lives and their spiritual evolution. One of the things I found really great about this book is that neither the author nor the book itself cares whether the deceased individual is Buddhist or any other religion, or even whether they believe in any deity. The aim is to help all human beings on their path to a better future, whether that future is rebirth in a new body, liberation from the karmic life cycle, or even Buddhahood. And it suggests that attainments like Buddhahood (a god-like state of perfection) is within the reach of all beings, even ones who might seem to be on the wrong path.

This is definitely not a book for those who have just begun to have questions about what happens after death, or for those with rigid mindsets regarding such things. There are lots of Sanskrit words, Tibetan and Indian names, and eastern concepts regarding consciousness that are a challenge to comprehend for western minds. And yet, if one takes certain details of what the after-death experience is purported to be like in this book and compares them to what other cultures and religions have to say about such things, one can find many interesting similarities. The author even mentions the Hollywood movie ‘Ghost’ as putting forth ideas that are consistent with the Tibetan Book of the Dead.

Though I would not say this book is a ‘page-turner’, I highly recommend this book to any serious seeker of knowledge about what happens to us when our physical bodies die.

Dreams - What They Are And How They Are Caused

Name of Review Item: 
Dreams - What They Are And How They Are Caused
Media Type: 
Book
Author/Creator: 
CW Leadbeater
Name of Reviewer: 
Edgar Reyes
Date of Review: 
September 10th, 2018
Stars: 
4

Charles Webster Leadbeater (1854–1934) was a highly developed clairvoyant who unfolded and perfected his psychic faculties under the guidance of his Adept-Teacher.  He commenced clairvoyant investigations in 1893, on occasion collaborating with Annie Besant, the second President of The Theosophical Society, and wrote over thirty books on the spiritual life and the psychic nature of man.(1)

What are dreams and how are they caused?

This short piece by CW Leadbeater answers these questions. He lays out his approach early on:

“The most convenient method in which we can arrange the various branches of our subject will perhaps be the following: first, to consider rather carefully the mechanism –physical, etheric, and astral– by means of which impressions are conveyed to our consciousness; secondly, to see how the consciousness in its turn affects and uses this mechanism; thirdly, to note the condition both of the consciousness and its mechanism during sleep; and fourthly, to enquire how the various kinds of dreams which men experience are thereby produced.”

In simpler terms, 1) the consciousness is separate from its three-fold body, 2) the varying states of the body and consciousness are always interacting with one another, and 3) during the hours of sleep, these interactions produce the different kinds of dreams we experience.

Leadbeater identifies 5 major types of dreams and explains how and why they come about. Having been a regular dreamer my whole life, his explanations have really helped me begin to pick apart my dream experiences and sort out which parts came from where. He also points out the way to cultivate the “better” kind of dreams and gives ample reasoning why a person might want to do so.

This is a fairly technical document and, as with most of CW Leadbeater’s work, a beginner will have a very hard time with the concepts and vocabulary. Therefore, I strongly recommend beginning with Annie Besant’s little books The Seven Principles of Man and/or Man and his Bodies before attempting to read this one.

 

1) http://www.ts-adyar.org/content/charles-webster-leadbeater-1854-1934